Pentecost: An Awareness of Relationship – June 5, 2022 – Catherine Maresca

Greeting:            Catherine Maresca

The Spirit is the first person of the Trinity mentioned in the Bible.

The word “God” precedes this mention but God is God, and the first hint

that there is 3 persons IN God is when we hear in Genesis 1, 1 “The Spirit of

God was brooding over the surface of the water.” So our focus today will be

on this person, the Spirit, brooding over this community, creating something

new among us. Let us listen to the readings carefully, not with attention to

what happens, but with attention to what each mention of the spirit tells us

about Her. We begin in the name of God our Mother, Jesus our beloved

friend, and Sofia Spirit abiding with us and in us always.

1st Reading:        Acts 2:1-11 

2nd Reading:          1 Corinthians 12:3-7 and 12-13 

Gospel:                 John 20:19-23  

Reflection:          Catherine Maresca

Sometimes I think the least intuitive doctrine of our faith is the Trinity. And

yet the Trinity has often led me to long reflections on God with us in at

least three distinct ways, as three distinct persons, each with their own

name, their unique work, and particular way of engaging us in relationship.

These have been rich, rich reflections for me, and never finished, as I move

 through life and meet God in ever new ways.

This year I was startled by a song I heard at a conference by an artist from

“down under.” The line that grabbed me was firmly flung out: She has a

name, of her own. She is the window of eternal light, she is the grace and

the hope of insight, she is the power, the wisdom, Sophia…She has a name

of her own. This got me thinking that we have been introduced to Sophia as

a title, a thing, a function, “of God” …but not as a person. In some way the

church has diminished and subjugated the Sophia by refusing to name her.

The name for Wisdom is female Hebrew, but it was translated and used in

Greek by the early church as a male name, and then attached to the person

of Christ. (Hagia Sophia). Even then there was fear of female names of God,

 and this has not diminished. I’ve heard many theologians use “she” for the

 Holy spirit, but never have they given her a name.

When we meet a person, what is the first thing we learn about her? When a

child is born, what is the first thing friends and family ask about her? When

our name no longer fits who we are, we ask people to call us by one that fits

us better. By what name shall we call Sophia?

This is both a personal question and a communal one. What name matches

the work of Sophia in your life? What name helps you to hold her dearly,

turn to her for help, recognize her presence with you? This may be different

for each of us – and we can and should ask for and use a name that fits our

unique relationship. We also need a name, or several names, to use in our

communal prayer and reflection. Names that the whole community would

recognize. Today I am using Sophia in our liturgy, but this may or may not

be the name by which PAX call upon her.

Our communal and personal search for a name for Sophia can begin with

the attributes and actions and even forms associated with the her in today’s

readings, and others throughout the Bible. Take a quiet minute to consider

and then type into the chat some words that catch the character of her –

gifts, fruits, acts, that come to you as you pray.

  the breath of God

  Love

  flowing

  comforter, advocate, guide

  Intimacy

  compassion

  fire

  Wisdom, discerning, guiding

  noise

  Fount of courage and justice

  loving

  renewing the face of the earth

  peace

  with us

  Defender of the little ones

  creating

  friend

  understanding

  Giver

  Source of LIFE

  inclusiveness

  breath of all that lives

  Justice, right relationship

  strength

  tenderness

  like rain that waters the earth

From these words we can search for names. Perhaps in Hebrew, Greek, a

Romance language, or the language of your own heritage. Some names

have a similar meaning in many languages, including those of Asia, the

continent which birthed many of the world’s great religions, including our own.

So please begin to suggest names in the chat from around the world that

suit your understanding and experience of Sophia. Type the name and

original language, as well as its meaning in English.

Mana: Hawaiian – spirit and strength

         Ruah – the spirit on the water

         Rachel

         Liebe (love)

         Sustainer of Life

         Compassionate: Italian

         Alma luz: Spanish – soul light

         Adonai – Holy of Holies

         Ariana: Greek – Most Holy

Tara: Hindu & Buddhist – protection & compassion; Himalayan – wisdom; Latin – earth; Hebrew – star; India – light of the soul

         inch taipan:  Mongolian

         Enkh Taivan:   Mongolian

God’s Grandeur

In Islam, there is a list called the 99 Beautiful Names. These are names for

God, often recounted with a rosary of 100 beads. Let’s create our own

beautiful names for Sophia.

As we finish, I’d like to encourage each of you to adopt a name for Sophia

to use for your own prayer and relationship with her, and also be attentive

to names that can be used in our PAX liturgies to remind us that Sophia is

a person in the Trinity seeking relationship with us, one where we can call

each other by name. We will close with a litany using these names, after

each one, please respond with invitation – Come!

Holy Spirit Creed  Excerpts from PAX creeds created for Pentecost 2022 by C. Hookey

We believe, O God, that all of life is your revelation to us, if we but have the eyes to see it, the ears to hear it, and the spirit to live it.

We believe Jesus was born of Mary, by the power of the Holy Spirit.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Creator and the Son.  With the Creator and the Son, the Spirit is worshiped and glorified.  The Spirit has spoken through the prophets.

We believe in the Holy Spirit, groaning with us, as we pray for things too deep for words.

We believe the Holy Spirit, in a manner known only to God, offers to every man and woman the possibility of being associated with the paschal mystery.

We believe in the Holy Spirit of God, given to us to enable us to forgive and comfort, heal and rebuild communities of hope and love in global solidarity.

We believe in the Holy Spirit, source of wisdom and strength, who ever shares the life of Jesus with us. 

We believe the Holy Spirit is present in the world and within each living being. We believe in the grace the Spirit imparts and the constancy with which the Spirit opens new and more perfect possibilities for creativity, purpose, and love in our lives. 

We believe in the Holy Spirit, the breath of God, the promise of the coming Kingdom, who gives us the strength to tell, nay, proclaim the Good News of salvation.

We believe with the Holy Spirit we can all see things in a new way.

We belong to the Holy Spirit, who gives us new life and strengthens our faith.​ In the Spirit love is breathing. ​In the Spirit truth is living. ​In the Spirit we are united.​

We believe the Holy Spirit lives with the communities that practice compassion and forgiveness, acts in us when we raise our hands to bless and help one another, comforts the dying, and gives us hope for the resurrection of the body and eternal life with God.

Amen.